Virginia Gov. Ralph Northam speaks during an unveiling ceremony for Rumors of War, a statue by artist Kehinde Wiley, at the Virginia Museum of Fine Arts on December 10, 2019, in Richmond, Virginia. | Zach Gibson/Getty Images
A three-judge panel of the 4th U.S. Circuit Court of Appeals has rejected a church’s lawsuit against Virginia’s 2020 COVID-19 lockdown rules that restricted in-person worship, labeling the matter moot since the restrictions were lifted.
In a unanimous decision released Tuesday, the panel concluded that since the specific lockdown orders in question put in place by Virginia Gov. Ralph Northam were ended in June 2020 and the state of emergency for Virginia ended in July, the lawsuit filed by Lighthouse Fellowship Church in Chincoteague is moot.
Lighthouse Fellowship Church and Pastor Kevin Wilson sued Northam over the legality of executive orders that restricted in-person worship during the pandemic lockdowns.
Judge Robert King, the author of the panel opinion, wrote that he believed “no live controversy exists” despite the claims of the church that the restrictions could always return.
“[I]t is entirely speculative to assert that Governor Northam will declare a new state of emergency in Virginia and reinstate restrictions on religious exercise that have not been in place for more than a year,” wrote King.
“Lighthouse’s contention implies that, absent a change in Virginia law that would limit the Governor’s emergency powers, this controversy remains live. We decline to rule that such a change in Virginia law is necessary to moot this dispute.”
A specific issue in the case is an April 5, 2020 worship service attended by 16 people, which went against the state order limiting in-person religious gatherings to no more than 10 people.
Following the service, Wilson was cited by authorities and faced the possibility of a fine or even jail. The state’s prosecution of the worship service drew condemnation from then-Vice President Mike Pence. The charges against Wilson were dropped in July 2020.
Mat Staver of the Liberty Counsel, a conservative Christian legal nonprofit representing Lighthouse Church, released a statement at the time denouncing the gathering restriction as a clear example of discrimination.
“Governor Ralph Northam has clearly discriminated against Lighthouse Fellowship Church which provides essential physical, emotional and spiritual services to the community,” stated Staver.
“We must balance the First Amendment with protecting the health and welfare of people but picking an arbitrary number of 10 people for every church is not the answer.”
U.S. District Court Judge Arenda L. Wright Allen, an Obama appointee, ruled against Lighthouse in late January, concluding that the lawsuit is moot and that the governor was immune from prosecution.
“There is no ongoing violation of federal law in this case. The Orders on which Plaintiff bases its Complaint are no longer in effect,” wrote Allen. “The Court finds that Governor Northam is immune under the Eleventh Amendment to Plaintiff’s state statutory and state constitutional claims. Plaintiff’s remaining claims are dismissed.”
Liberty Counsel argued that Northam should not be immune in this case.
“Governor Ralph Northam is not immune as the defendant in this lawsuit regarding his unconstitutional COVID executive orders,” Staver said in October. “The governor issued and enforced his illegal orders and cannot now escape responsibility.”
Demonstrators stand outside the U.S. Supreme Court building in Washington, D.C. during the oral arguments for Dobbs v. Jackson’s Women’s Health on Dec. 1, 2021. | Christian Post/Nicole Alcindor
What’s really at stake in the Supreme Court’s Mississippi abortion case?
Christian Post reporter Ryan Foley breaks down the details behind the Dobbs v. Jackson Women’s HealthOrganization Supreme Court legal battle and reveals what could happen when the high court unveils its ruling next year.
From throwing out Roe entirely to leaving it in place without additional restrictions, there’s quite a lot that could take place. Foley offers a quick, helpful and concise explainer.
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A man dressed as Santa Claus leaves for his annual Christmas journey from the Santa Claus Village at the Arctic Circle in Rovaniemi, Finnish Lapland on Dec. 23, 2014. | REUTERS/Laura Haapamaki/Lehtikuva/Files
A Roman Catholic diocese in Europe has issued an apology after its bishop told a group of children a couple of weeks before Christmas that Santa Claus does not exist.
The Diocese of Noto, based in Sicily, issued a statement on social media apologizing for the words of Bishop Antonio Stagliano.
At a recent religious festival called the Feast of Saint Nicholas, Stagliano told a group of children that Santa did not exist and that his red outfit was created to help market Coca-Cola drinks.
“First of all, on behalf of the bishop, I express my sorrow for this declaration which has created disappointment in the little ones, and want to specify that Monsignor Stagliano’s intentions were quite different,” diocesan spokesman The Rev. Alessandro Paolino said in a post shared on the diocese’s Facebook page.
He stated that the diocese “certainly must not demolish the imagination of children, but draw good examples from it that are positive for life.”
“Santa Claus is an effective image to convey the importance of giving, generosity, sharing. But when this image loses its meaning, you see Santa Claus aka consumerism, the desire to own, buy, buy and buy again, then you have to revalue it by giving it a new meaning,” Paolino said.
The bishop intended to stress to children that they should be focusing on the true meaning of Christmas — the birth of Jesus Christ — and highlight the story of St. Nicholas, a bishop who lived during the late 200s and early 300s and gave gifts to the poor.
In a statement released by the diocese, Stagliano declared that “he didn’t tell the kids that Santa doesn’t exist, but we talked about the need to distinguish what’s real from what’s not.”
“So I gave the example of Saint Nicholas of Myra, a saint who brought gifts to the poor, not gifts,” he stated. “In the Anglo-Saxon tradition he then became Santa Claus, but certainly not the Santa Claus created by Coca-Cola.”
“I wanted to explain that a consumer culture such as that of gifts is different from a culture of gift which is at the basis of the true message of Christmas,” he added. “Baby Jesus was born to give himself to the whole of humanity.”
There has been much discussion about how Christian parents should approach the secular celebration of Santa Claus during the Christmas season.
“Many parents decide to jump in with both feet on the Santa fun, while others give the Santa topic a complete stiff-arm,” Shane Pruitt, the director of next gen evangelism for the Southern Baptist Conventions North American Mission Board, wrote in a 2015 column published by The Christian Post.
Pruitt suggested the “Santa is Like Cinderella” option, which involves explaining to kids that “Santa is like Cinderella. He is not a real person, but he is fun to talk about, be entertained by, and see in art (movies, decorations, etc).”
“This option allows them to know the truth and still participate in the fun. They don’t have to sit out of any activities at school, can still have their pictures with Santa, can watch great movies … and see Santa decorations without being confused by them,” continued Pruitt.
“However, they still need to be sensitive of the others at school and church that have been told that Santa is real by their parents. Once again, it’s not my child’s job to educate their peers about Santa. It is their own parent’s job.”
What happens when a campus ministry realizes it’s missing a quarter of its mission field?
Until a decade or so ago, campus ministries like InterVarsity (who I serve with) were slow to see the need for ministry to community college students and faculty. The dominant model of higher education was the four-year university. We built programs and poured resources into reaching every corner of that context: faculty, international students, graduate students of every stripe, just to name a few. We thought we were doing well.
But under our noses, the higher education ecosystem was changing. While we were trying to build the body of Christ at four-year schools, our ministry left a whole other part of the student body under-served: community colleges.
It was a significant oversight. And we needed to change.
By God’s grace, that repentance has produced a growing and vibrant outreach to community colleges in our movement over the last 20 years. Even more, it’s given us a deepened sense of why reaching these campuses is essential for strengthening the whole body of Christ.
First, community college students are uniquely positioned to impact their community for God’s kingdom. Most students at community colleges come from the local area and remain after graduation. They carry a special mix of relational ties, church connections, and neighborhood knowledge with them when they come to campus. Later on, they become the future school board members, local government leaders, retail managers, law enforcement, and more after they graduate. They stay in and shape their home communities in ways that students who go away to college can’t.
As disciples of Jesus, these students are an irreplaceable part of God’s work creating lasting shalom. Because of their strategic value, prioritizing a Gospel witness to them is an essential part of serving the whole body of Christ.
Second, these students are crucial for serving and reaching under-resourced communities, whether urban or rural. Roughly a third of all community college students are first-generation college attendees, and almost half are people of color. 55% of them come from families with yearly household incomes of $30,000 or less. Taken together, the data shows how this slice of the student body is overwhelmingly rooted in communities whose access to financial resources and systemic advantages has often been restricted. In a season where denominations and church planting networks are re-examining how to serve and reach rural and urban communities, community college ministry could represent a significant investment in the future leaders of those communities.
Lastly, community colleges help the church enlarge its vision for ministry. Too often, the church’s imagination for discipling emerging adults ends at youth group. These students do not automatically become mature adult believers upon entering college. In fact, they still need the church’s support as much as they did in high school, if not more so. Yet they often tumble into the gap between youth group and adult church life — between their unique discipleship needs and the ministry status-quo.
Local churches often share our old blind spot for campus ministry. When InterVarsity consults with churches that want to reach college campuses, few of them ever name a local community college which may serve many of their own children. Instead, they focus on prestigious four-year institutions that may be further away from them geographically than a two-year school nearby.
But there’s something essential about proximity that we shouldn’t miss. Because community colleges represent communities, campus ministries reaching community colleges should represent the community as well. One fruitful solution to this problem that we’ve found is to embrace and pursue partnership.
Rather than individual churches attempting to reach local community colleges on their own, what if 10-15 local churches partnered together (potentially with a campus ministry like InterVarsity, Cru, or The Navigators) to develop a more sustainable, effective Gospel presence at a campus than what any single church could do alone — and, at the same time, more fully embody the community’s Christian witness as a whole. (The EveryCampus movement — itself the fruit of a partnership between InterVarsity, Cru, and many others — has a searchable database of every known campus without a Gospel witness.)
Partnerships like this have the uncommon potential for transforming both students and churches. Students who come to faith in these contexts have a variety of church options to explore and learn from. Even more, they would witness the Gospel’s astonishing power to create unity in the body of Christ — a critical testimony during this time of polarization and division. Churches would have their holy imaginations stretched in a fresh, soul-enlarging way. They would receive even more renewal as they open themselves to new types of ministry and be encouraged by the new transformation the Holy Spirit brings.
As we ask ourselves where God is on the move, we would be wise to turn our eyes to the thousands of community college campuses where a Christian witness does not yet exist. In them, we find microcosms of God’s kingdom — places where diversity and creativity are wed, filled with students uniquely fashioned for a role in God’s mission.
My daughter’s story is no longer novel. Stories like it are occurring in your state, your town, and perhaps even on your street. Gender dysphoria — the incongruence between the mind and the body — moves stealthily and quickly to invade girls and boys alike.
But this isn’t a cautionary tale. It’s a warning.
My daughter was an ultrafeminine girl since birth. She insisted that her room be painted pink, and she refused to wear anything but dresses until third grade. She avoided her older brother’s toys and sports, choosing tea sets and Shopkins, a series of tiny, collectible toys.
Her favorite activity was to slip into my closet and don my few sparkly clothes and shiniest of heels. She rejected sports in favor of art and sewing.
That all abruptly changed when she turned 12. As her body matured into young womanhood, she stopped begging for a bikini and avoided any clothing that accentuated her figure. She hid her breasts under men’s extra-large sweatshirts.
I remembered doing similar things as my body changed, so I didn’t worry at first.
Then, my daughter immersed herself into anime art and cosplaying, the hobby of dressing like fantastical characters. I supported her creative side.
I didn’t know that anime and cosplaying can overwhelm a young mind. I didn’t know that anime and cosplaying involved gender-bending themes and that the community crosses into pedophilic and sexual themes.
I also didn’t know that the older cosplay community groomed the younger cohorts.
During that same time period, my daughter went through Teen Talk — a Manitoba, Canada-based program that says it provides “youth with accurate, [nonjudgmental] information” on “sexuality, reproductive health, body image, substance use awareness, mental health, issues of diversity, and anti-violence issues” — at her public school.
She came home with a whole new language. She and all her girlfriends discussed their labels — polyamorous, lesbian, pansexual. None of the five girls chose “basic,” their term for a straight girl.
Now, I was worried.
She distanced herself from her old friends and spent more time online. I checked her phone, but I was not astute enough to know that she had set up “appropriate” fake social media accounts for my viewing.
An older girl showed romantic interest in her. I barred that girl from our home. I learned later that she had molested my daughter.
When my daughter was in the eighth grade, as a Christmas gift, I took her to SacAnime, an anime convention in Sacramento, California. There, she met a girl three years her senior, but light years more mature. That girl mesmerized my daughter with her edginess or magnanimous personality.
The older girl went by “they.” After their meeting, my daughter got a boy’s haircut, stopped shaving, and asked for boys’ underwear. My daughter parroted everything about the older teen.
She started making gross TikTok videos, her language became vulgar and she redecorated her room to look like a cave. She self-pierced her nose with one of those bull rings. She broke every family rule. She was morphing into an emo-Goth-vampirelike creature. She was unrecognizable. Her personality descended into anger and rudeness.
The summer before ninth grade, she announced that she was transgender. Post-announcement, she began to threaten suicide. She sunk into deep depression.
I managed to get all of her passwords to all of her social media accounts. What I saw was jaw-dropping.
Almost everyone that she was conversing with was a stranger, except for the SacAnime friend, who sent her a self-made masturbation video. The discussions on the Discord platform online involved fetishistic sexual conversations. Kids were sending each other erotica, including involving incest and pedophilia.
Older girls were instructing younger girls how to sell nude photos of themselves to men for money.
Girls bragged about their different mental illnesses. They talked about which drugs do what. They talked about how they are really boys, not girls. They discussed “top surgery” (that is, having their breasts removed) and “packers” that create a bulge in one’s pants to imply the presence of a penis.
My daughter’s electronic devices were filled with TikTok videos and YouTubers talking about how great they feel now that they had “transitioned.”
There were messages in which strangers told her to kick my head in because I was a “transphobe” for refusing to call her a male name.
I went nuclear. I took the phone and stripped it of all social media — YouTube, Instagram, Discord, Reddit, Pinterest, Twitter. I even blocked her ability to get to the internet. I deleted all of her contacts and changed her phone number.
I sat next to her while she “attended” school online via Zoom. I deleted YouTube from the smart TVs and locked up the remotes. I took every anime book from her room. I threw away all of her costumes. I banned any friend who was even the slightest bit unsavory.
I involved the police about the porn. I printed out the law and informed her that if anyone sent her porn, I would not hesitate to prosecute.
She hated me like an addict hates the person preventing her drug fix. I held my ground, despite the constant verbal abuse.
After going through seven mental health professionals, I found an out-of-state psychiatrist who was willing to examine the causality for my daughter’s sudden trans identity.
I immersed myself in reading everything on the issue, talking to other parents and other professionals. I worked unceasingly to re-create the bond she and I used to share.
After a year and half of utter hell, my daughter is finally returning to her authentic self — a beautiful, artsy, kind and loving daughter.
I am not sure what the actual ingredients for the magic potion were for alleviating gender dysphoria in my daughter. The formula will vary, but what I did was, after a very brief misstep of using a male name, our family and all of the adults in my child’s life only used her birth name and corresponding pronouns.
We did not permit social transition, although we could not control the school setting. Unbelievably, our local Catholic high school refused to follow our edict.
As I mentioned previously, we pulled the plug on all social media and her access to anyone other than those persons we vetted. I forced my daughter to listen to specific podcasts on the subject while driving her to school. I printed out stories about female de-transitioners (women who had medicalized, but then regretted their actions and returned to living as a woman) and left them throughout the house.
I left all of my research out in plain view, including Irreversible Damage: The Transgender Craze Seducing Our Daughters by Abigail Shrier, Gender Dysphoria: A Therapeutic Model for Working With Children, Adolescents, and Young Adults by Susan Evans, and other books.
I followed the advice of Parents for Ethical Care’s podcasts and the book “Desist, Detrans & Detox: Getting Your Child Out of the Gender Cult” by Maria Keffler.
I worked hard to take back the close relationship my daughter and I had once had. I bit my tongue until it bled. I took her anger and only responded with love or walked away when I knew I would respond poorly.
I caught her in vulnerable moments and hugged her or climbed into her bed. I stopped looking at her as though she were the victim of a scheme or a monster.
I let her know that I would never stop fighting for her. I let her see my posters from the protests I attended. I peppered her with questions that demonstrated the illogic of the gender ideology. I happened to have funny gender-critical memes on my computer when she walked into my office. Most importantly, I held my ground. I refused to accept her delusion with compassion.
I know that I have to continue to be tenacious as the gender ideology has crept into every facet of life. But for now, I can breathe a sigh of relief.
Charlie Jacobs is the pen name of a California wife and mother of two teenagers. Until recently, she worked part time in a professional capacity, but is now dedicated to educating other parents about how gender ideology can overtake a child.
A group of French Catholics in Nanterre faced death threats from a group of Muslims as they engaged in a torchlight procession to celebrate the feast of the Immaculate Conception last week.
Around 30 or so Roman Catholics took part in the procession on December 8th in honour of the Virgin Mary and were verbally attacked by a group of around a dozen people who threatened to kill the parishioners and the clergy.
Jean-Marc Sertillange, a deacon of the parish which held the procession, said that the parishioners undergo the profession on the feast of the Immaculate Conception every year and told the newspaper, Le Figaro, that the Catholic group were called “kuffars”, the Arabic word for infidels.
“But shortly after 7 pm, and while we had advanced only a few hundred yards, a band of strangers on the way attacked us verbally at the time of the first prayer station,” Sertillanger said. He claimed one of the men said, “Wallah on the Qu’ran I’m going to slit your throat” towards the priest leading the procession.
Police, who had been present at the start of the procession, approached the Catholics again and the attackers are said to have fled after seeing the officers. The organisers then led the procession back to the parish church, choosing not to make new prayer stations after the incident.
The prosecutor of Nanterre confirmed on Sunday that an active investigation into the incident was underway, while French Interior Minister Gérald Darmanin commented on the attack, saying: “Freedom of worship must be able to be exercised with complete serenity in our country. Support for the Catholics of France.”
The attack on the procession comes after far-left Antifa extremists in Paris attacked a similar procession in June that commemorated Catholic martyrs murdered during the 1871 Paris commune.
Monsignor Denis Jachiet, Auxiliary Bishop of Paris, said the Antifa extremists violently attacked the procession, which also included participants who were children.
“They clearly wanted to fight it out. They were Antifa,” he said and added: “They snatched the banners from our hands, knocked down the French remembrance flag, which they trampled on, punched the parishioners. They threw garbage cans, bottles, even wire fences at us.”
— Breitbart London (@BreitbartLondon) June 1, 2021
One victim of the violence, a man in his 60s, was taken to hospital due to serious head injuries he suffered.
Anti-Christian attacks have surged in France in recent years, with a report released last year by the Observatory on Intolerance and Discrimination Against Christians in Europe (OIDACE) stating that between 2008 and 2019, attacks in France had raised by 285 per cent.
Country star Lauren Alaina recently released her latest book, “Getting Good at Being You: Learning to Love Who God Made You to Be.” | Lauren Alaina
Since shooting to fame on the 10th season of “American Idol” in 2011, country star Lauren Alaina’s popularity has continued to grow, with chart-topping albums, books and even a Hallmark movie under her belt.
But while the Rossville, Georgia, native’s world continues to change at a rapid pace, her anchor remains in Jesus Christ.
“My faith is the foundation of everything that I do,” the 27-year-old singer-songwriter told The Christian Post.
“I was very fortunate to be raised in a Christian household and to be taught early on. And as I’ve gotten older, I’ve defined my faith even more for myself. I think the thing that’s the most important about it to me is that it’s constant. It’s the one thing I can always count on. My life is all over the place and very unexpected, and it’s a very different life than most people live. The Lord is my one constant that I always can rely on. And that’s so nice, living such a hectic, crazy, unbelievable life — and beautiful life, it’s amazing. But it’s unexpected. So to have something that I know is always there, it’s just so important.”
When Alaina reflects on some of her most formative experiences, she’s quick to see the role her faith played in sustaining her, from her stepfather’s death in 2018 and her parent’s divorce to a public breakup and her past struggles with an eating disorder. The multi-platinum-selling singer shares these experiences and more in her latest book, Getting Good at Being You: Learning to Love Who God Made You to Be.
In addition to personal stories, Alaina shares practical tips, tools and encouragement for the reader’s own personal and spiritual growth in her latest book. Every lesson she shares, she said, is based on her own — sometimes hard-learned — experiences.
“When I wrote the book, I really wanted to write it from a perspective of, ‘These are the things that I’ve been through, and this is how I got through it,’” she said. “Being on the other side of it, being healed, I just want you to know that it’s possible; you can get through it.”
“I kind of had to go through all of these things to become the woman I am,” Alaina added. “And we’re all going through things. And this book felt really necessary to me at this time, because it has been a time of brokenness and fear. And we all need love and healing right now … after the two years in this pandemic, I think we could all use a little extra healing and a little extra love.”
Though she’s publicly discussed her battle with eating disorders before, the artist dives deeper in her latest book in an effort to remove the stigma surrounding related health issues. A Harvard study conducted in 2020 found that 9% of the U.S. population, or 28.8 million Americans, will have an eating disorder in their lifetime.
“I really deep dive into it in the book, explain kind of how it was established in my life, how long I really struggled with it and why, and all of the health problems that I suffered with because of the extreme choices I was making to be thin,” Alaina said.
“I didn’t know how to tell my story without that, because everything in my life, as far as a brand, is kind of shaped around that experience. Because when I went down the journey of loving myself and accepting myself for who I am, I was inspired or pushed to do that because of my eating disorders.”
Alaina described herself as the “most outgoing, loudest person in the room at all times” — proving that oftentimes, a joyful veneer can mask a deeply hurting soul.
“You would have never thought when I was 19 years old, bubbly, loud all over the place like I always am, that I was struggling so severely internally,” she reflected. “And I think it’s like anything, the more we talk about something, the less that stigma kind of goes away. And the more that we all realize, hey, this is a real issue for a lot of people, and we need to figure out a way to get these people help and … get ourselves help.”
Thomas Nelson
The topic of grief — one the artist stressed many are familiar with after a particularly difficult year — is also featured in Getting Good at Being You. When her stepfather died after a battle with cancer, Alaina said, her faith was “really tested.”
“I felt very alone. I felt like [God] wasn’t there with me, but my grief was clouding that. He of course was there,” she said. “In traumatic experiences like that, I think that we sometimes want to play God; like, we think if we pray enough for something that we think should happen, that it’s what’s going to happen. However, none of us are god. We don’t have all of the answers.”
The day her stepfather died, he “described Heaven” to his family, the artist shared — “and the peace in the room was indescribable.”
“He had been in so much pain, tremendous, tremendous pain, and it seemed like all of the pain in his body left, and he was reassuring us and telling us who he saw — his mother, and Jesus. It was truly a gift to our family in such a traumatic time,” the “Road Less Traveled” singer recalled.
After writing her book, Alaina said she felt “Iike a survivor a little bit,” adding: “I did have an overwhelming sense of pride and vulnerability. I’m a songwriter, so I’m always writing from a vulnerable place, but they’re three-minute songs. So to really deep dive into what that three-minute song was about — each chapter is titled after a song of mine, so to really kind of deep dive into that was it was intense, but it was really, really worth it.”
The artist is now gearing up for her headlining “Top of the World Tour,” opening in February 2022. Alaina’s tour comes on the heels of her third studio album, Sitting Pretty on Top of the World, which was released in September and included her collaborative single with Jon Pardi, “Getting Over Him.” Her Hallmark Channel film, “Roadhouse Romance,” also released this year.
“I tried to keep myself busy in the pandemic so that when I came back I came back with a bang,” Alaina said with a laugh.
But whether she’s writing a book, penning a song or performing before thousands on stage, the artist said she wants her fans to be uplifted, inspired, and recognize their God-given worth.
“If you look at me and you think I’m inspiring and super confident and all of these things that seem unattainable — listen, I get up every single day, put my pants on one leg at a time,” she emphasized. “And I would just say that with book and the music and stuff, I’m always trying to humanize myself because I am no better than anyone else. I just happen to be able to sing. That’s the only difference.”
“I just want to be a source of love and guidance as much as I can and inspire others to be nice to themselves,” Alaina added. “If anything, just please be nice to yourself. Let me be an example of that.”
Blue states, such as New York and California, are ushering mask mandates back in as the United States approaches the two-year mark of the start of the Chinese coronavirus pandemic.
On Monday, New York began its latest mask requirement, which Gov. Kathy Hochul (D) announced on Friday, forcing businesses to choose between checking the vaccination status of customers or mandating masks for all. The requirement is not slated to end until January 15, 2022, but the state will still “re-evaluate based on current conditions,” meaning the rule could extend even further.
“I want to thank the more than 80 percent of New Yorkers who have done the right thing to get fully vaccinated,” the governor said in a statement, mildly scolding unvaccinated Americans and essentially blaming them for the additional mitigation measures — much like President Biden did mere months ago.
“If others will follow suit, these measures will no longer be necessary,” she added.
Similarly, the Golden State is ushering back in mask requirements, which go into effect December 15 and end on the same day as New York’s rule — January 15, 2022.
California’s rule requires masks to be worn “in all indoor public settings, irrespective of vaccine status, for the next four weeks.” The requirement applies to virtually everyone — even toddlers — with few exemptions, applying to babies and those with disabilities.
Like New York, California also pitched the requirement as an “added layer of mitigation” in the wake of the Omicron variant, which appears to be a mild variant, as observed by public health officials.
“There is some suggestion that it [Omicron] might even be less severe, because when you look at some of the cohorts that are being followed in South Africa, the ratio between the number of infections and the number of hospitalizations seems to be less than with Delta,” Fauci said last week.
The renewed mask mandates come as the U.S. approaches the two-year mark of the pandemic. Notably, one year ago, Fauci said the pandemic would not last “a lot longer” due to the emergence of vaccines, which public health officials presented as the key to return to a state of pre-pandemic normalcy. That, however, has not been the case in terms of the erasure of mask mandates and other mitigation measures.
Florida, which has never once had a statewide mask mandate in place, is currently tied with Hawaii for having the lowest daily coronavirus cases per capita in the nation.
Actor Denzel Washington attends the premiere of “FENCES” in Manhattan, New York City, December 19, 2016. | Reuters/Andrew Kelly
Academy Award-winning actor Denzel Washington has opened up about the spiritual aspect of his Christian faith and highlighted the importance of having an “anchor” in an ever-changing culture.
Washington is gearing up for the release of his new film “Macbeth,” and in an extensive New York Times feature titled “Denzel Washington, Man on Fire,” the actor and his co-stars talked about his Christian faith.
Washington, who described himself as “a God-fearing man,” shared about God, the Bible and Heaven in the interview. He revealed that it was a promise he made to his late mother that would encourage him to “honor her and God.”
“What I do, what I make, what I made — all of that — is that going to help me on the last day of my life? It’s about, Who have you lifted up? Who have we made better?” he told the NYT.
“This is spiritual warfare. So, I’m not looking at it from an earthly perspective. If you don’t have a spiritual anchor you’ll be easily blown by the wind and you’ll be led to depression,” he added.
The Oscar-winning actor then lamented what he said is a self-obsessed society.
“The enemy is the inner me,” he continued. “The Bible says in the last days — I don’t know if it’s the last days, it’s not my place to know — but it says we’ll be lovers of ourselves. The number one photograph today is a selfie, ‘Oh, me at the protest.’ ‘Me with the fire.’ ‘Follow me.’ ‘Listen to me.’
“We’re living in a time where people are willing to do anything to get followed. What is the long or short-term effect of too much information? It’s going fast and it can be manipulated obviously in a myriad of ways. And people are led like sheep to slaughter,” Washington said.
The entertainer then shared his view of Heaven, explaining that “there are going to be two lines, the long line and the short line, and I’m interested in being in the short line.”
The New York native encouraged the interviewee, Maureen Dowd, to read the Holy Bible. He suggested that she “start with the New Testament, because the Old Testament is harder.”
“You get caught up in the ‘who-begot-who-begot-who thing,'” he said.
Washington later revealed he “fills up” spiritually every morning before starting his day.
“You have to fill up that bucket every morning,” he said. “It’s rough out there. You leave the house in the morning. Here they come, chipping away. By the end of the day, you’ve got to refill that bucket. We know right from wrong.”
While at “The Better Man Event” hosted by First Baptist Orlando in Florida recently, Washington revealed what the Lord has been telling him to do when he prays in this season.
“At 66, getting ready to be 67, having just buried my mother, I made a promise to her and to God, not just to do good the right way, but to honor my mother and my father by the way I live my life, the rest of my days on this Earth. I’m here to serve, to help, to provide,” Washington shared at the Christian men’s conference.
During the nearly 30-minute sit-down discussion, Washington shared what he hears from God with his spiritual mentor Pastor A.R. Bernard, the senior pastor of the Christian Cultural Center in Brooklyn, New York.
“In every prayer, all I hear is: ‘Feed my sheep.’ That’s what God wants me to do,” the “Fences” actor shared.