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Fears New Austrian Law Could Be Used to Imprison Unvaccinated for Up to a Year

A member of the populist Austrian Freedom Party (FPÖ) has expressed concern that amendments to a law on administrative enforcement could be used to imprison unvaccinated people for as long as a year.

Susanne Fürst of the FPÖ fears that an amendment to the Administrative Enforcement Act could be used to enforce the proposed mandatory coronavirus vaccination policy against the unvaccinated.

The new amendment would raise fines from €726 (£617/$818) to €2,000 (£1,701/$2,255) and would also increase prison time for refuseniks from just four weeks to up to a year in prison.

Those jailed may also be ordered to pay for their own imprisonment under the new amendment, which states: “If detention is carried out by the courts, the associated costs shall be recovered by the courts from the obligated party in accordance with the provisions existing for the recovery of the costs of enforcing judicial penalties.”

While the amendment makes no specific mention of the Wuhan virus or the mandatory vaccine policy, Ms Fürst expressed concern that it would be used on those who do not take the vaccine and said such a policy should be ruled out.

Constitutional Minister Caroline Edtstadler, meanwhile, stated that there was a political consensus on the issue and that while the government desired to persuade people to take the vaccine, the possibility of punishment must exist to preserve the credibility of the legal system.

Despite Ms Fürst’s protest, the motion to amend the Administrative Enforcement Act was passed by all parties except the FPÖ, who voted against it.

Since Austria announced it would be ordering citizens to take coronavirus vaccines last month, there have been varying reports on how much violators would be fined or how long they could be imprisoned, with media reporting penalties of up to €7,200 (£6,136/$8,142) were possible.

A poll released last week revealed that 55 per cent of Austrians support the vaccine mandate policy, while 40 per cent were opposed.

Follow Chris Tomlinson on Twitter at @TomlinsonCJ or email at ctomlinson(at)breitbart.com

Louie Giglio warns many will lose Satan’s ‘game’ of deception before Jesus returns

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In light of the Advent season of waiting, Louie Giglio, the pastor of Passion City Church in Atlanta, Georgia, shared with his congregation that Jesus is coming back “soon” yet many won’t make it to Heaven and some will be deceived by Satan’s “game” of deception.

“The enemy’s plan for you and for me, in light of the fact that Jesus is coming soon, is that you would get deceived,” Giglio preached in a sermon delivered on Nov. 29.

“If you ask the average psychologist to describe the psyche of the human condition, they would say to you’ futile, meaningless and empty,’” he said later in the sermon. “Why? Because man is already trying to plant God and already it’s fall in the Church, and hearts are growing cold.”

The pastor and author lamented that many will stand in the Church and say, “Forget about the blood of the lamb. We are good to save ourselves.” He emphasized that the state of the world will get worse before it gets better.

“Faith is going to wane. [Matthew 24:12] says that as wickedness increases, … the faith of most will grow cold,” Giglio told the crowd.

“There’s something you can be sure of, even in a time of uncertainty and chaos: Jesus is coming soon,” he stressed.

He warned, however, that “everyone won’t make it” and urged those watching the sermon to “live alert, not alarmed.”

“You don’t need to be alarmed. What I would prefer you to be is alert,” he said. “I prefer you to wake up tomorrow and go, ‘Jesus is coming soon, and He could come imminently, immediately, today.’ He could come in 100 years, which is also soon. But he could come right now.”

The pastor said he aims to be alert but not frantic about the Lord’s coming. He advised his listeners to do the same. 

“Jesus said, ‘Don’t be alarmed.’ I’m going to put my confidence in Him,” Giglio said. “Stay close to the original. If the enemy’s game is deception, then what’s the best way to not get deceived? … Keep your eyes on Jesus. Keep your ears attuned to Jesus. Think your life in the words of Jesus. And don’t listen to anything else but Jesus.” 

Deception from the enemy tries to take a Christian’s eyes off of who God is and overthink false prophecies, according to Giglio. 

“Keep your eyes on the revealed Jesus, not on some hidden prophecy,” Giglio continued. “In other words, just keep leaning into Jesus every day versus digging around and looking for and listening to the next prophecy that someone’s going to say. Just keep your eyes on Jesus because if He’s coming soon, then you’ll have your eyes locked in Him when he arrives.” 

People should “live ready,” he said, since “the Son of Man will come at an hour when you do not expect him.”

Everyone won’t make it to Heaven in the end, Giglio said.

“Two men are in a field, and one is taken, and one is left,” he described. 

He said that all Christians have the responsibility to become evangelists by sharing the Word of God without quarreling. 

“Everybody deserves an opportunity to hear the Gospel,” he said. “Skip the debate and spread the news. Go to your work, family, neighborhood, wherever you go, become an evangelist. … You’re an evangelist for your people. You want to arrive in Heaven as an evangelist.”  

Giglio encouraged his listeners to “stay close to the flame,” or the Lord’s Holy Spirit. 

“In Scripture, the flame is the Holy Spirit of God. … Draw close to the flame. … And live in a community of people who want to get around the flame,” the pastor stressed.

“Live in a community of people who know Jesus is coming soon; a kingdom mindset, a people who have hearts that are on fire for Jesus,” he continued. “And you’re not just hanging out with people who are talking about the wind. You’re hanging out with people who want to stay close to the flame. … So what am I doing today to make sure that my heart stays close to the flame?” 

“Because in the end, the tell-tell sign of the Son of Man coming is that most people’s hearts are going to grow cold,” he concluded. “Start now, knowing Jesus is coming soon by making the move … the move from earth to Heaven.”

During the sermon, Giglio showed a graphic defining what “soon” means in the biblical sense. “Soon” is defined as a “relative term used in relation to the external nature of the ALMIGHTY, who exists outside time and space, yet concurrently operates within the confines of finite human history.” “Soon” could mean “right now” or within the next “100-1000 years, the latter of which, in God time, is the equivalent of one human day.” 

18 school board groups cut ties with NSBA for likening parent protests to ‘domestic terrorism’

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The fallout over a letter from the National School Boards Association comparing parent protests and threats to domestic terrorism continues as 18 state affiliates have announced intentions to cut ties with the national education organization, according to a watchdog group. 

The letter at issue, sent by NSBA leadership to President Joe Biden on Sept. 29, requested “federal assistance to stop threats and acts of violence against public schoolchildren, public school board members, and other public school district officials and educators.”

After expressing concern about the increased “acts of malice, violence, and threats against public school officials,” NSBA President Viola Garcia and Interim Executive Director and CEO Chip Slaven urged Biden to classify “these heinous actions” as “domestic terrorism and hate crimes.”

In October, U.S. Attorney General Merrick Garland sent a memorandum directing the FBI to “convene meetings with federal, state, local, Tribal, and territorial leaders within 30 days” to “facilitate the discussion of strategies for addressing threats against school administrators, board members, teachers, and staff.” 

While the NSBA apologized for the letter three weeks after its publication and it has since taken it offline, outrage over the tone of the request still looms large. 

In the weeks and months following the letter’s publication, the number of state school board associations that have either distanced themselves from the NSBA letter or withdrawn from the organization entirely continues to grow.

The advocacy group Parents Defending Education, which vehemently opposes the rhetoric of the NSBA letter, has compiled a list of actions taken by state school board associations in response to the letter.

In the past three weeks alone, state school board associations in Alabama, Arkansas, Florida, Illinois, Mississippi and Virginia have voted to withdraw from the NSBA.

The school board associations in these states join their counterparts in Kentucky, Louisiana, Missouri, Montana, New Hampshire, New Jersey, North Carolina, Ohio, Pennsylvania, South Carolina, Tennessee and Wisconsin in announcing their departure from the NSBA immediately or in the near future.

Additionally, several additional states have distanced themselves from the rhetoric in the NSBA letter without formally withdrawing from the national organization. Most notably, the Delaware School Boards Association, based in the president’s home state, issued a forceful response to an inquiry from Parents Defending Education.

“The DSBA disagrees, in the strongest possible terms, with parents and citizens protesting school board meetings being characterized as ‘domestic terrorists’ and their protests being likened to ‘hate crimes,” the organization said in a statement. “The DSBA firmly asserts that citizen and public engagement in school board meetings is an integral and vital aspect of school board governance. We also made it clear that any attempt to silence citizens’ voices is a clear violation of their rights to free speech.”

The DSBA also lamented that the NSBA did not consult with them before sending the letter, noting that had they done so, the state organization would “NOT have allowed the DSBA to be associated with the letter” and “would have asked that the language be changed to reflect the fact that the DSBA does not support the letter and should not be generally included in it.”

The NSBA letter stated that it was sent “on behalf of our state associations and more than 90,000 school board members who govern our country’s 14,000 local public school districts.”

Nine other state school board associations responded to Parents Defending Education, expressing some degree of disagreement with the rhetoric of the NSBA letter or stressing a belief in the ability of parents to speak out about their children’s education. Those states are Georgia, Idaho, Indiana, Iowa, New Jersey, North Dakota, Texas, West Virginia and Wyoming. 

Hawaii is not part of the NSBA. An email obtained via public records request revealed the head of the Rhode Island Association of School Committees telling his board that he thinks they should ignore the email from Parents Defending Education.

The remaining state school board associations did not respond to the inquiry from the advocacy group. 

The NSBA letter followed a summer defined by intense protests at school board meetings in some localities nationwide as parents and community members had expressed outrage about policies allowing trans-identified students to use bathrooms that correspond with their gender identity as opposed to their biological sex, the use of sexually explicit material in the curriculum and the incorporation critical race theory components into the curriculum. 

Specific examples cited by the NSBA letter of “heinous actions” taken by parents speaking out at school board meetings include “anti-mask proponents [who] are inciting chaos during board meetings,” confrontation of school board members by “angry mobs” that have “forced meetings to end abruptly” and a resident of Alabama who describes himself as “vaccine police” calling school administrators “while filming himself on Facebook Live.” 

Another occurrence cited as problematic in the letter was the mocking of a Tennessee student “during a board meeting for advocating masks in schools after testifying that his grandmother, who was an educator, died because of COVID-19.” 

Five days after the NSBA letter’s publication, Garland wrote the memorandum directing federal law enforcement agencies to work with their counterparts at the local level to “facilitate the discussion of strategies for addressing threats.” The move led to further criticism and a lawsuit.

Opposition to critical race theory and sexually explicit material in public schools played a significant part in last month’s off-year elections.

In last month’s election, candidates who campaigned in opposition to critical race theory performed well in school board races.

At the same time, Virginia’s Democratic gubernatorial nominee Terry McAuliffe, who proclaimed in a debate with his Republican opponent, Glenn Youngkin, that “I don’t think parents should be telling schools what they should teach,” lost the election. A recent poll from the Becket Fund for Religious Liberty found that 63% of Americans think parents should have the “final say” in what children are taught at school. 

Ryan Foley is a reporter for The Christian Post. He can be reached at: ryan.foley@christianpost.com

Searches for ‘sorcery’ and ‘soceries’ saw largest increase on Bible Gateway in 2021

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Keyword searches for “sorcery” and “sorceries” had the highest percentage increase in 2021 on the Bible Gateway, a resource website used by millions throughout its 28-year history to search biblical terms and scriptures online.

The platform released data in its “2021 In Review” summary detailing the biblical terminology that received the most traffic this year in its search engine.

“The topics people search the Bible for on Bible Gateway are always interesting but this year may be the most intriguing,” the review states.

Out of the well over 700,000 words that make up the Bible and could have been looked up using Bible Gateway, the searches for “sorcery” and “sorceries” showed a 193% increase compared to last year.  Searches for those words nearly tripled from 2020.

According to the platform, those words likely got more attention based on heightened interest in the Greek word “pharmakeia.”

According to the Mounce Concise Greek-English Dictionary of the New Testament, “pharmakeia” means “employment of drugs for any purpose; sorcery, magic, enchantment.” The term is used in Galatians 5:20.

“Pharmakeia is where we get our word pharmacy from,” Bible Gateway Senior Director Stephen Smith told Premier Christian News. “The terms themselves are actually not related, but I think that heightened interest in this word has led to additional heightened interest in searches for sorcery.”

In addition to searches for sorcery, other topics that seemed to draw the most attention on the site were “slow to anger” and “abounding in love,” which both saw increases of 169%.

The phrase “in my Fathers house there are many rooms” jumped up 140%. The saying “I can do all things through Christ who strengthens me” shot up 102%, and “your body is a temple” increased 77%.

The words love, hope, peace, joy and faith were among the most popular keyword searches in 2021. Terms such as pestilence, plague and disease saw a 71% decrease in searches in 2021.

Biblical phrases, such as “you have not because you ask not,” “in this world you will have trouble,” “be not afraid” and “if my people who are called by my name” also saw decreased interest on Bible Gateway

John 3:16 and Jeremiah 29:11 received the title of most-popular Bible verses on the site for 2021. And Luke 10:18 — “I saw Satan fall like lightning from heaven” — showed a 518% increase in searches.

“This is related to the shoes in March that had the drop of blood in them,” Smith said, referring to sneakers released by rapper Lil Nas X called the “Satan Shoes.”

“That entire increase was essentially from those two days.”

The controversial shoes, which garnered much media attention, were a modified pair of Nike Air Max 97s that had a drop of human blood in the sole and Luke 10:18 printed on the side.

The Bible verse that saw the largest decrease in searches on Bible Gateway in 2021 was Isaiah 26:20-21 (92%), while 2 Chronicles 7:14 saw the second-largest drop (72%) after an increase in searches in 2020.

“Last year, there was a big focus on repentance,” Smith was quoted as saying. “And sort of seeing in some circles as COVID-19 as a divine judgment in some circles, and that has fallen away to some extent.”

Bible Gateway had roughly 3 million searches per day this year and saw increased usage from 2020 going into 2021.

Founded in 1993, the searchable online Bible is available in more than 200 versions and 70 languages. Also available as an app, Bible Gateway allows users to read and research Bible verses, engage with a library of audio Bibles, complete devotionals, email newsletters and access other free Bible resources.

Theologian John Piper lists 7 ways Christians can battle a ‘critical spirit’

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Theologian and Bible teacher John Piper listed seven strategies Christians can employ to combat the tendency toward having a “critical spirit.”

On Monday’s episode of the Desiring God podcast “Ask Pastor John,” a listener identified as Alan asked: “What does the Bible say about a critical spirit? What is a critical spirit? I assume holding high expectations is not the same thing as having a ‘critical spirit.’ So when do high expectations become sinful judgmentalism? And how can I fight against this tendency inside of me to focus mostly on the failures of others?”

Starting with the premise that all people are “wired to be critical,” Piper went on to list seven ways he found through personal experience and reading the Bible to battle a critical spirit.

The first was to recognize one’s own faults, with Piper pointing to a passage in Matthew Chapter 7 in which Jesus warns His followers about being hypocrites when judging others.

The second was to remember what one is saved from, the third was to be thankful, and the fourth was to “meditate on what love is and how essential love is to the Christian.”

“I think most of us should memorize all of First Corinthians 13. That chapter is only 13 verses long. It’s the most important chapter on love in the Bible,” Piper stressed.

“And you can memorize it in a week if you put your mind to it, and then say it to yourself over and over again for a year or so, and see what happens.”

Fifth, Piper recommended that believers ask themselves how being constantly critical is truly beneficial, noting that “Jesus said that’s a good question to ask when it comes to a lot of sins: What good are they doing? How are you helping anybody with that particular bent?”

The sixth strategy Piper advised was to “look at the whole of nature” and “cultivate a view of life, hour by hour, that is more expansive — bigger heart, global, universal, all-encompassing, God-entranced.”

Finally, Piper recommended to always be focused on praise, with the theologian telling listeners to “fill your mind and your heart and your mouth with praise.”

“The remedy to not be a cranky, hypercritical misfit is to be full of praise. So fix your eyes on God and the wonders of His creation and redemption, and be filled with praise,” he concluded.

The Christian apologetics website Got Questions described a person with a critical spirit as being someone who “is prone to complaining, seeing the glass as half-empty, ruing unmet expectations, sensing failure (in others more than in oneself), and being judgmental.”

Regarding the issue of overcoming a critical spirit, Got Questions stated that the “condition of our heart is crucial” to dealing with the problem.

“Critical words spring from a critical heart. And a critical heart generally comes from a misunderstanding of God’s grace — either due to pride or a simple lack of information about God’s character and the meaning of salvation,” the website added.

“Only when we understand our depravity apart from God and the depth of His grace will we be able to bestow grace to others. … The better we understand God’s grace, the more gracious we will be with others.”

Follow Michael Gryboski on Twitter or Facebook

Supreme Court of Louisiana will hear Pastor Tony Spell’s case for violating COVID-19 restrictions

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The Supreme Court of Louisiana announced Tuesday that it will hear a case on whether criminal charges should remain against controversial Pastor Tony Spell for violating Gov. John Bel Edwards’ order against gatherings of more than 50 people during the early days of the COVID-19 pandemic. 

A scheduling order said Spell must file his briefs on or before Jan. 3, while the state will have to respond by Jan. 21. The court is expected to set a time for oral arguments.

Spell, who leads Life Tabernacle Church in Baton Rouge, made headlines as he repeatedly flouted state COVID-19 restrictions aimed at mitigating the spread of the virus by holding in-person church services. He argued that the First Amendment guarantees his right to religious freedom.

Earlier this year, a state judge refused to dismiss the charges against Spell. Last year, U.S. Supreme Court Justice Samuel Alito rejected the pastor’s request to hear his case after lower federal courts ruled the governor’s coronavirus restrictions were either constitutional or the case became moot once his stay-at-home order lapsed.

Earlier this year, East Baton Rouge Parish District Attorney Hillar Moore offered Spell a chance to plead no contest to one of the misdemeanor charges he faces in exchange for dropping five other charges. He didn’t accept the offer.

Spell was among a vocal minority of pastors who drew national attention in 2020 for disobeying state and local COVID-19 restrictions that restricted in-person worship gatherings. In one sermon livestreamed on Facebook, the controversial pastor appeared to offer divine protection to churchgoers from the virus.

“We’re also going to pass out anointed handkerchiefs to people who may have a fear, who may have a sickness and we believe that when those anointed handkerchiefs go, that healing virtue is going to go on them as well,” Spell noted.

Spell told BRProud in October that Edwards’ COVID-19 restrictions were unconstitutional at the time he faced them and he is confident he will prevail in the Louisiana State Supreme Court.

“Whenever the governor put these rules and mandates in place, they were unlawful, they were unconstitutional,” Spell said.

“We feel confident as long as the judges in the Louisiana Supreme Court rule on our First Amendment rights, freedom to assemble, free speech, free exercise,” he continued. “If they don’t, then American is on the course to anarchy.”

How ‘science’ went woke

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“Believe in science.”

You’ve probably seen that common — and silly — trope on Left-wing political lawn signs. But what does it mean?

Science is a method, a tool, but those lawn signs seem to be calling for something else. 

The statement instead most likely signifies that one believes in the politically compromised science of institutions promoting ideological outcomes.

It means believing in the American Medical Association, which now wants to drop the notation of sex from birth certificates without any medical justification.

It means trusting in health officials and the Centers for Disease Control and Prevention when they call “racism” a public health threat, worthy of suspending COVID-19 precautions for social justice and Black Lives Matter protests, but for nothing else.

What we are seeing in America and throughout the West is a corruption of institutions in the name of ideology, in which merit is coming under assault in pursuit of political conformity. 

A series of studies demonstrate how our institutions have become warped and made to serve this narrow interest at the expense of any pretense of meritocracy.

This transformation is fully underway.

The so-called STEM fields — science, technology, engineering and mathematics — certainly aren’t immune from politics. Scientists, like everyone else, have views of their own that can influence their work.

However, what’s becoming clear is that as America’s most powerful institutions seek to reinforce their woke dogmas, they are insisting that ideology itself come before expertise in any field. Science and scientists must bend to the demands of ideology, much as they do under revolutionary, totalitarian regimes.

If you want to work or operate in most elite institutions, you increasingly need to declare a woke statement of faith. And of course, the most prestigious positions will be awarded to the most faithful.

1 in 5 academic jobs require ‘DEI

A recent study by the American Enterprise Institute found that nearly one-fifth of academic jobs now require so-called diversity, equity and inclusion requirements. It found this by looking for words like “diversity” and “diverse” in schools’ public job postings. That didn’t just appear in humanities departments, where one would perhaps expect more political bias. No, they occurred just as commonly in STEM job listings.

Here are some examples of what the job listings asked for:

How do you think about diversity, equity, and inclusion [DEI], including factors that influence underrepresentation of particular groups in academia, and the experiences of individuals from particular groups within academia?

Have you been involved in activities to advance or promote a diverse, equitable, and inclusive environment or institution? We note that activities could be large and organized or they could be specific and very personal. Please tell us the role that you played, what you did, what happened, and what you learned from the experience.

Coming into a new institution will involve changes and being busy! Please let us know how you plan to integrate DEI into your role as a faculty member, including new or existing initiatives you would like to be involved with.

Don’t think you can escape the revolution in nonpolitical pursuits, and don’t think you can remain nonpolitical. You must shout your conversion and demonstrate your commitment to the revolution — or else.

The study used an example to show just how intense this strict ideological screening has become at some elite schools. It used the example of applications for a life sciences post at Berkeley:

The scale of the resulting purge would make Stalin blush. Of 893 nominally qualified candidates, 679 were eliminated solely due to insufficiently woke diversity, equity and inclusion statements. In other words, Berkeley used a political litmus test to eliminate over three-quarters of the applicant pool.

So much for inclusion.

On top of that, the diversity statements were even more commonly demanded at elite universities than at non-elite schools. One of the study’s authors, the Educational Freedom Institute’s James D. Paul, commented in an interview with The Washington Free Beacon that it shows how ideology is now taking “precedence over merit.”

To be a member of the new ruling elite, one doesn’t really have to be elite. This isn’t Thomas Jefferson’s “natural” aristocracy of the most able and educated, who rise to the top in a free society.

No, under the new rules, it’s more important to be in good ideological standing, to have the same beliefs, tastes, interests and attitudes as everyone else in that upper class.

What’s notable is that the AEI study’s authors admitted they might have even underestimated the extent of ideological screening as they narrowed their search terminology to the words “diverse” and “diversity.” That’s because the wide swath of various other initiatives that fall under the same ideological umbrella weren’t necessarily caught up in the search.

It’s like the issue involving how much critical race theory is being taught in K-12 schools. It’s not actually labeled “critical race theory 101 for kindergartners.” Instead, it relies on the terminology and ideas associated with the ideology, with concepts such as “anti-racism” and “white privilege” being among the many tip-offs.

In addition, the study only covered public postings. It’s quite possible that many more jobs require statements of diversity, equity and inclusion as part of the application process.

One might ask, why are institutions all becoming like this? Why are they in such lockstep in demanding rigid ideological enforcement?

Government speeds up revolution

There are many answers to that question. One of those is brought to light by another study, this one by the Center for the Study of Partisanship and Ideology, which showed that at least some of this transformation is being openly encouraged by the federal government.

The study found that one-third of National Science Foundation grants use the language of diversity, equity and inclusion in their abstracts. It represents a sharp uptick from just three decades ago, when higher education was already quite Left-wing, compared with the rest of the country.

Interestingly, Jeremiah Poff at the Washington Examiner noted that the largest increase in ideologically loaded grants occurred in human resources and in math and physical sciences.

The human resources officers and administrators are, of course, the enforcers. They are the most effective way to get institutions to conform to and promote an ideology.

This affects public and private institutions alike. Yale, for instance, now has more administrators than undergraduate students. And those administrators are often focused on promoting diversity, equity and inclusion. They are the most responsible for stamping out diversity of opinion.

Ironically, in the name of diversity, equity and inclusion, they are eradicating diversity, equity and inclusion.

Managerial revolution goes woke

The administrative state is using taxpayer money to advance and reinforce the cultural revolution. This is the woke-industrial complex in action.

It again highlights why trust in institutions is disintegrating. One after another — from academia to media to medicine and science to corporate America — conform to an ideological hive mind facilitated by the encouragement of an unaccountable administrative state.

That’s how the managerial revolution went woke and began corrupting even science.

As with the fight over critical race theory in K-12 schools playing out around the country, it’s now the people versus the institutions. We’ll see who is stronger.


Originally published at The Daily Signal

Jarrett Stepman is a contributor to The Daily Signal and co-host of The Right Side of History podcast. He is also the author of the book The War on History: The Conspiracy to Rewrite America’s Past.

UMC leadership neutral as affiliated children’s home sues to stop Biden admin. LGBT policy

Regional and national leaders in the United Methodist Church are not taking a stance on a lawsuit that a Tennessee-based UMC children’s home has leveled against the Biden administration over a rule that would require the home to place children with same-sex couples.

Holston United Methodist Home for Children sued the U.S. Department of Health and Human Services last week after the agency rescinded exemptions enacted by the Trump administration to an Obama-era LGBT nondiscrimination policy barring discrimination in HHS-funded foster programs based on sexual orientation and gender identity.

The charity’s lawsuit comes amid a much-publicized divide in the second-largest Protestant denomination in the United States surrounding same-sex marriage and homosexuality. The Christian Post reached out to the national and regional UMC bodies to comment on the charity’s lawsuit.

The UMC Holston Conference, a regional UMC body where the Holston Home is located, emailed The Christian Post a statement on Tuesday saying that any questions should be directed to the charity itself.

“The Holston Conference of The United Methodist Church and the Holston United Methodist Home for Children share a historic ministry connection,” read the statement.

“As a separate institution, Holston Home has a board of trustees that guides their decision-making process. All inquires concerning their leadership and decisions should be directed to the Holston Home for Children.”

The UMC Council of Bishops is also not releasing a statement or support or opposition. A spokesperson explained to CP on Tuesday that the national leadership “doesn’t comment on annual conference ministries.”

In the federal lawsuit, Holston Home contends that the HHS’ policy “would substantially burden Holston Home’s exercise of its religious beliefs to knowingly engage in child-placing activities in connection with couples who may be romantically cohabitating but not married, or who are couples of the same biological sex.”

Holston United Methodist Home for Children
Holston United Methodist Home for Children, a Christian charity based in Tennessee. | Courtesy Holston United Methodist Home for Children

“If Holston Home were to knowingly engage in child-placing activities concerning placements of children in connection with couples who may be romantically cohabitating but are not married, or who are couples of the same biological sex, it would need to engage in speech with which Holston Home disagrees and which violate Holston Home’s religious beliefs,” the lawsuit argues.

The regulation was enacted in 2016 during the Obama administration. Although President Donald Trump issued exemptions for faith-based organizations, these were recently rescinded by the Biden administration.

In June, the U.S. Supreme Court unanimously ruled in Fulton v. City of Philadelphia that a Catholic charity could not be excluded from the city’s foster program because the organization would not place children with same-sex couples.

Chief Justice John Roberts delivered the court’s opinion, concluding that “the city has burdened the religious exercise of [Catholic Social Services] through policies that do not meet the requirement of being neutral and generally applicable.”

“Government fails to act neutrally when it proceeds in a manner intolerant of religious beliefs or restricts practices because of their religious nature,” wrote Roberts.

“The refusal of Philadelphia to contract with CSS for the provision of foster care services unless it agrees to certify same-sex couples as foster parents cannot survive strict scrutiny, and violates the First Amendment.”

The HHS contends that the policy enacted during the previous administration “permits a contractor whose purpose and/or character is not primarily religious to qualify for the Executive Order 11246 religious exemption.”

“[T]his … undermines the government’s long-standing policy of requiring that federal contractors provide equal employment opportunity, subject to a religious exemption for contractors with primarily religious purpose and character,” an HHS policy proposal reads.

Follow Michael Gryboski on Twitter or Facebook

The real harm of transgender ideology

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Every single person, including those who struggle deeply with who they are, are made in the image and likeness of God. However much someone can be mistaken in their self-understanding, whatever they’ve done to add to their own confusion, they’re still infinitely valuable and worthy of the fullest expressions of our love and care. This includes every person within the growing population of people who identify as transgender. 

Because of this, it is important to say, definitively, that radical transgender ideology is destructive, harmful, and disconnected from reality.

We are told, of course, that anything less than fully embracing radical transgender ideology is actually what is harmful. We frequently hear, for example, that people who identify as transgender are the most vulnerable group in the world and that critiquing transgender ideology is committing violent discrimination. 

But how true are these claims? In October, Madison Smith, with the UK Critic, wrote about the claim that those who identify as transgender are the most “marginalized, abused, and vulnerable group in the world.” After reviewing the data, Smith concluded, “… even though we’ve seen a sharp rise in the number of people who identify as transgender in the last few years, a trans person hasn’t been murdered in the U.K. for nearly three years.” Furthermore, “there are no reports ever of a trans person in Scotland, Wales, or Northern Ireland being murdered.”

Journalist Anna Slatz elaborates further: “According to Human Rights Campaign’s running list of trans deaths [in the U.S.], only two [are] being investigated as potential hate crimes.” Despite this, the group categorizes all 44 of the deaths as hate crimes, “even when they had nothing to do with being transgender at all.” 

Any death is tragic because every human being has inherent value. Any act of violence against transgender people, including an act committed against someone for being transgender, is unacceptable. But that’s precisely the point Smith and Slatz are making: the reports of widespread trans-phobic violence simply don’t add up. 

Instead, the claim is used as a bludgeon to silence anyone who criticizes transgender ideology, the view that one’s inner sense of self is so definitive that people must change their bodies to accommodate their dysphoria. Assumed by those who advance this ideology is that anything less than encouraging people to embrace gender confusion is violence against them. 

The awful truth and tragic irony are that, in reality, it is the current practices of transgender treatment in medicine that causes harm. In his book When Harry Became Sally, Ryan T. Anderson argues that between 80% and 90% of children who say they are transgender eventually abandon those feelings by late adolescence. However, many adolescents are immediately encouraged by the cultural voices and even trusted adults to do real, irreversible damage to their minds and bodies. 

This is why Christians must remember that love for our neighbors, especially the most vulnerable ones, demands telling the truth. As more and more stories of de-transitioners emerge, we hear from people who regret the invasive procedures of so-called “gender transition.” They report long-term physical side effects from testosterone injections and surgical mutilations, as well as mental side effects such as anxiety, depression and suicidal intention. Even if many in the larger culture wish that these people did not exist, they do, and their inherent dignity and value demand that they be heard. 

For the love of God and these neighbors, Christians must have the courage to speak the truth, even about this very difficult and socially risky issue. We do so not because we want to be right, but because the Gospel is a message of hope. It’s a message that says we need not be victims of bad ideas, and our minds need not be captive to destructive ideologies which tell us our bodies are secondary, malleable or irrelevant. The Gospel offers what we need: forgiveness, holiness, a new identity and a clean start.

The swelling numbers of young people identifying as LGBT should tell us that captivity to great confusion is a culture-wide phenomenon today. At the same time, we must never lose sight that the victims of the bad ideas are individuals, often children. They must know what Christ has to offer them. 

Consider the late Sy Rogers, who, after beginning what was at the time avant-garde hormone therapy through Johns Hopkins medicine, de-transitioned and found new life in Christ. He died two years ago, a married father and grandfather, faithfully walking out the Christian ethic of sexuality, even as he called LGBT people to a new encounter with the God who made them and loves them. 

That message of the possibilities of grace, grounded in steadfast truth and Christ’s love, is needed now more than ever, especially as people deal with the fallout of destructive trans-narratives around us. For the sake of God and neighbor, we, of all people, must not live by lies.


Originally published at BreakPoint.

John Stonestreet serves as president of the Colson Center for Christian Worldview. He’s a sought-after author and speaker on areas of faith and culture, theology, worldview, education and apologetics.

Kasey Leander is a Fellow with the Oxford Centre for Christian Apologetics (OCCA). Prior to his time at OCCA, Kasey earned an undergraduate degree in history and PPE (Politics, Philosophy, and Economics) from Taylor University. While at Taylor, Kasey served in various ministry roles on campus and was active in student government. He has also worked briefly in politics, serving as an intern in the US Senate in Washington, DC.

56% of Americans support abortion restrictions after 15 weeks: poll

Pro Choice
A pro-choice demonstrator stands outside the U.S. Supreme Court building in Washington, D.C. on Dec. 1, 2021. |

While most Americans say they’re opposed to overturning the 1973 United States Supreme Court decision that legalized abortion nationwide, most Americans support limits on abortion after 15 weeks gestation, a new poll has found.

The Harris poll, conducted in conjunction with Harvard University’s Center for American Political Studies, found that 54% of Americans opposed overturning Roe v. Wade, the 1973 Supreme Court decision that legalized abortion nationwide, while 46% support a reversal of the controversial ruling. The poll surveyed 1,989 registered voters between Nov. 30 and Dec. 2, as the Supreme Court heard oral arguments in Dobbs v. Jackson Women’s Health, a case surrounding Mississippi’s 15-week abortion ban.

However, the poll also showed a majority of Americans support limiting abortions to the first 15 weeks of pregnancy, The Hill reported. When respondents were given additional context, namely that Roe v. Wade allowed women to have abortions within the first 24 weeks of pregnancy, 38% expressed support for letting the decision stand while 32% supported repealing the decision entirely, thereby letting each state decide whether to ban abortion altogether. Another 24% of respondents said they wanted abortion limited after 15 weeks of pregnancy.

Combining the 32% of Americans who want to reverse Roe v. Wade and its allowance of abortions until 24 weeks into a pregnancy with the 24% of Americans who want Roe v. Wade amended to only permit abortions within the first 15 weeks of pregnancy reveals that 56% of Americans want to limit abortions to the first 15 weeks of pregnancy or sooner. On the other hand, an additional 8% of Americans want to allow abortions up to 36 weeks into a pregnancy.

The Harvard-Harris poll yielded similar findings to The Associated Press-NORC Center for Public Affairs Research survey, conducted in June, shortly after the Supreme Court announced that it would take up the Dobbs case. In the June poll, 57% of Americans said that they wanted abortion to remain legal in all or most cases but support for the legality of abortion was lower in later stages of pregnancy.

Sixty-one percent of Americans believed that abortion should be legal in all or most cases in the first trimester of pregnancy. That number dropped to 34% when asked about the second trimester and 19% for the third trimester.

In Dobbs, a ruling in favor of the state of Mississippi, which is asking the Supreme Court to reverse a lower court decision striking down the state’s 15-week abortion ban, would significantly weaken the precedent set by Roe v. Wade and upheld in the 1992 Supreme Court case Planned Parenthood v. Casey. Depending on how the decision goes down, it might uphold the Mississippi law while not scrapping the central finding of the longstanding decision, that women have the right to obtain an abortion up to a certain point, entirely.

Based on questions asked by the justices during oral arguments last week, pro-life advocates seemed optimistic that they will rule in their favor. Following the oral arguments, pro-lifers praised Chief Justice John Roberts, a swing vote on the court, for bringing up how permissive U.S. abortion laws were compared to other countries. They also appreciated Justice Brett Kavanaugh’s listing of examples where the Supreme Court overturned precedent, seen as a rebuttal to the pro-abortion argument that the precedent of Roe v. Wade is sacrosanct. 

The Supreme Court consists of six justices appointed by Republican presidents and three appointed by Democrats. Some expect that a majority of the Republican-appointed justices will side with Mississippi while all of the Democrat-appointed justices will likely find the state’s 15-week abortion ban unconstitutional.

If the justices decide in Mississippi’s favor, states will have more freedom to limit abortion to the first trimester, but abortion will not automatically become illegal in all 50 states. States that have permissive abortion laws on the books will continue to do so unless and until lawmakers in those states pass laws with stricter limits on abortion. 

The Harvard-Harris poll also comes as less than one month remains in 2021, which pro-abortion activists have characterized as “the most devastating antiabortion state legislative session in decades.” Analysis from the Guttmacher Institute concluded that 61 pro-life bills were passed in the first four months of 2021. Updated statistics provided by the Guttmacher Institute in the middle of 2021 found that 90 “abortion restrictions” had been passed at the state level in the first half of the year. 

Perhaps the most notable pro-life law passed at the state level in 2021 is Texas’ six-week abortion ban. The Supreme Court has allowed the law to go into effect while litigation continues. A decision in the case of Dobbs v. Jackson Women’s Health is expected by June 2022 at the latest. 

Ryan Foley is a reporter for The Christian Post. He can be reached at: ryan.foley@christianpost.com