Categories
Catholic Church News

Pope Francis Ramps Up Effort to Squash Conservatives with More Restrictions on Traditional Latin Mass

ROME (AP) – Pope Francis doubled down Saturday on his efforts to quash the old Latin Mass, forbidding the celebration of some sacraments according to the ancient rite in his latest salvo against conservatives and traditionalists.

The Vatican’s liturgy office issued a document that clarified some questions that arose after Francis in July took the extraordinary step of reimposing restrictions on celebrating the so-called Tridentine Rite.

Francis’ July move outraged conservatives and traditionalists, given it amounted to a direct reversal of one of the singular policies of Pope Benedict XVI.

Benedict in 2007 had relaxed the restrictions on celebrating the Latin Mass in a bid to reconcile with a breakaway group of traditionalists who were opposed to the modernizing reforms of the Second Vatican Council. Francis said in July he had to reverse course because Benedict’s 2007 decision had divided the church and been exploited by conservatives on ideological grounds.

The Vatican repeated that rationale on Saturday in explaining the need for the new restrictions. The new decree outlaws using the ancient ritual for the sacraments of Confirmation and ordaining new priests, and will make it exceedingly difficult for traditionalists to access the sacraments of Baptism, Marriage and First Communion according to the old rite.

Archbishop Arthur Roche, prefect of the Vatican’s liturgy office, said the restrictions were needed to promote unity in the church and unity in the celebration of its sacraments.

“As pastors we must not lend ourselves to sterile polemics, capable only of creating division, in which the ritual itself is often exploited by ideological viewpoints,” Roche wrote in the document, which Francis authorized to be published.

Follow Breitbart London on Facebook: Breitbart London
Categories
Catholic Church News

Left-Wing Catholics Trash L.A. Archbishop as ‘Failed Culture Warrior’

ROME, Italy — The ultra-progressive National Catholic Reporter has named Los Angeles Archbishop José Gomez “newsmaker of 2021” as a backhanded compliment meant to highlight the prelate’s failure to worship at the altar of Joe Biden.

“On Joe Biden’s inauguration day,” the newspaper observes in a December 17 editorial, Archbishop Gomez “issued a 1,200-word statement outlining disagreements about policies that ‘would advance moral evils,’ though also offering his prayers.”

“It was just the beginning of what would become a yearlong divisive, pointless campaign to smear the nation’s second Catholic president, a campaign led by Gomez,” laments the Reporter, a longtime shill of the Democratic Party.

US President Joe Biden, left, talks to Pope Francis as they meet at the Vatican, Friday, Oct. 29, 2021. President Joe Biden met with Pope Francis on Friday at the Vatican, where the world’s two most notable Roman Catholics plan to discuss the COVID-19 pandemic, climate change and poverty. The president takes pride in his Catholic faith, using it as moral guidepost to shape many of his social and economic policies. (Vatican Media via AP)

US President Joe Biden, left, talks to Pope Francis as they meet at the Vatican, Friday, Oct. 29, 2021. President Joe Biden met with Pope Francis on Friday at the Vatican, where the world’s two most notable Roman Catholics plan to discuss the COVID-19 pandemic, climate change and poverty. (Vatican Media via AP)

“As head of the U.S. Conference of Catholic Bishops for the past two years, Gomez has squandered his presidency fighting dead-end culture wars,” the editorial states. “The year was bookended by Gomez’s moves to attack Biden and a year-end speech denigrating social and racial justice movements that do the work of the Gospel.”

“In an organization whose history is peppered with failed leaders, it is hard to find one less accomplished,” the paper declares. “For this, we name Archbishop José Gomez as NCR’s Newsmaker of 2021.”

What seemed to really get under the Reporter’s collective skin is Archbishop Gomez’s unwillingness to recite from the leftist script that all Latinos are expected to embrace uncritically — something akin to Biden’s demeaning and bigoted comment that if you fail to support him “you ain’t black.”

“Gomez’s actions have been particularly disappointing given the excitement among Latino Catholics when the Mexican-born prelate was elected in 2019 as the first Latino to hold the post of president of the U.S. bishops’ conference,” the Reporter bemoans.

Instead of fighting for the lives of unborn children, supporting the family, or defending religious freedom, the archbishop should have used his presidency to do things like “make the church an active leader in the racial reckoning happening in our country,” the editorial states, and “lead the fight against climate change to save our planet.”

Archbishop Jose H. Gomez, of Los Angeles, and president of the U.S. Conference of Catholic Bishops (USCCB), kneels in prayer before a statue of the Blessed Virgin Mary, "Mother of the Church," as he leads a special liturgy in renewing the consecration of the United States to the care of our Blessed Mother amidst the COVID-19 pandemic at the Cathedral of Our Lady of the Angels in Los Angeles, Friday, May 1, 2020. As the world continues to face the ongoing effects of the global pandemic of the coronavirus, Archbishop Gomez with the U.S. bishops joined the Canadian Conference of Catholic Bishops on Friday in renewing the consecrations of the two nations to the care of our Blessed Mother. Without the ability to have public Mass and visitors due to the new coronavirus pandemic, the Cathedral of Our Lady of the Angels live-streams its services online on YouTube, Facebook and the web at lacatholics.org. (AP Photo/Damian Dovarganes, Pool)

Archbishop Jose H. Gomez, of Los Angeles, and president of the U.S. Conference of Catholic Bishops (USCCB), kneels in prayer before a statue of the Blessed Virgin Mary as he leads a special liturgy in renewing the consecration of the United States to the care of our Blessed Mother amidst the COVID-19 pandemic at the Cathedral of Our Lady of the Angels in Los Angeles, Friday, May 1, 2020. (AP Photo/Damian Dovarganes, Pool)

Commenting on the Reporter’s “award” and the catty editorial accompanying it, Catholic League President Bill Donohue suggests that the dissident paper’s disfavor is truly a badge of honor that Gomez can wear with pride.

The archbishop’s November 4 speech that so riled up the Reporter’s editors was “one of the most brilliant addresses given in Catholic circles in recent memory,” Donohue asserts.

Gomez said in his address that an “elite leadership class has risen in our countries that has little interest in religion and no real attachments to the nations they live in or to local traditions or cultures.”

“This group, which is in charge in corporations, governments, universities, the media, and in the cultural and professional establishments, wants to establish what we might call a global civilization,” the archbishop warned.

“In this elite worldview, there is no need for old-fashioned belief systems and religions,” he continued. “In fact, as they see it, religion, especially Christianity, only gets in the way of the society they hope to build.”

In his critique of “cancel culture” and “political correctness,” Gomez said that “often what is being canceled and corrected are perspectives rooted in Christian beliefs — about human life and the human person, about marriage, the family, and more.”

Perhaps the Reporter’s editors found the archbishop’s words particularly troubling because they realize they are aimed at them.

Categories
Catholic Church Christianity Issues News

Catholic diocese apologizes after bishop tells kids that Santa Claus does not exist

Santa Claus
A man dressed as Santa Claus leaves for his annual Christmas journey from the Santa Claus Village at the Arctic Circle in Rovaniemi, Finnish Lapland on Dec. 23, 2014. |

A Roman Catholic diocese in Europe has issued an apology after its bishop told a group of children a couple of weeks before Christmas that Santa Claus does not exist.

The Diocese of Noto, based in Sicily, issued a statement on social media apologizing for the words of Bishop Antonio Stagliano.

At a recent religious festival called the Feast of Saint Nicholas, Stagliano told a group of children that Santa did not exist and that his red outfit was created to help market Coca-Cola drinks.

“First of all, on behalf of the bishop, I express my sorrow for this declaration which has created disappointment in the little ones, and want to specify that Monsignor Stagliano’s intentions were quite different,” diocesan spokesman The Rev. Alessandro Paolino said in a post shared on the diocese’s Facebook page.

He stated that the diocese “certainly must not demolish the imagination of children, but draw good examples from it that are positive for life.”

“Santa Claus is an effective image to convey the importance of giving, generosity, sharing. But when this image loses its meaning, you see Santa Claus aka consumerism, the desire to own, buy, buy and buy again, then you have to revalue it by giving it a new meaning,” Paolino said.

The bishop intended to stress to children that they should be focusing on the true meaning of Christmas — the birth of Jesus Christ — and highlight the story of St. Nicholas, a bishop who lived during the late 200s and early 300s and gave gifts to the poor. 

In a statement released by the diocese, Stagliano declared that “he didn’t tell the kids that Santa doesn’t exist, but we talked about the need to distinguish what’s real from what’s not.”

“So I gave the example of Saint Nicholas of Myra, a saint who brought gifts to the poor, not gifts,” he stated. “In the Anglo-Saxon tradition he then became Santa Claus, but certainly not the Santa Claus created by Coca-Cola.”

“I wanted to explain that a consumer culture such as that of gifts is different from a culture of gift which is at the basis of the true message of Christmas,” he added. “Baby Jesus was born to give himself to the whole of humanity.”

There has been much discussion about how Christian parents should approach the secular celebration of Santa Claus during the Christmas season.

“Many parents decide to jump in with both feet on the Santa fun, while others give the Santa topic a complete stiff-arm,” Shane Pruitt, the director of next gen evangelism for the Southern Baptist Conventions North American Mission Board, wrote in a 2015 column published by The Christian Post. 

Pruitt suggested the “Santa is Like Cinderella” option, which involves explaining to kids that “Santa is like Cinderella. He is not a real person, but he is fun to talk about, be entertained by, and see in art (movies, decorations, etc).”

“This option allows them to know the truth and still participate in the fun. They don’t have to sit out of any activities at school, can still have their pictures with Santa, can watch great movies … and see Santa decorations without being confused by them,” continued Pruitt.

“However, they still need to be sensitive of the others at school and church that have been told that Santa is real by their parents. Once again, it’s not my child’s job to educate their peers about Santa. It is their own parent’s job.”

Follow Michael Gryboski on Twitter or Facebook
Categories
Catholic Church News

French Catholics Threatened with Death by Muslims During Procession

A group of French Catholics in Nanterre faced death threats from a group of Muslims as they engaged in a torchlight procession to celebrate the feast of the Immaculate Conception last week.

Around 30 or so Roman Catholics took part in the procession on December 8th in honour of the Virgin Mary and were verbally attacked by a group of around a dozen people who threatened to kill the parishioners and the clergy.

Jean-Marc Sertillange, a deacon of the parish which held the procession, said that the parishioners undergo the profession on the feast of the Immaculate Conception every year and told the newspaper, Le Figaro, that the Catholic group were called “kuffars”, the Arabic word for infidels.

“But shortly after 7 pm, and while we had advanced only a few hundred yards, a band of strangers on the way attacked us verbally at the time of the first prayer station,” Sertillanger said. He claimed one of the men said, “Wallah on the Qu’ran I’m going to slit your throat” towards the priest leading the procession.

Police, who had been present at the start of the procession, approached the Catholics again and the attackers are said to have fled after seeing the officers. The organisers then led the procession back to the parish church, choosing not to make new prayer stations after the incident.

The prosecutor of Nanterre confirmed on Sunday that an active investigation into the incident was underway, while French Interior Minister Gérald Darmanin commented on the attack, saying: “Freedom of worship must be able to be exercised with complete serenity in our country. Support for the Catholics of France.”

The attack on the procession comes after far-left Antifa extremists in Paris attacked a similar procession in June that commemorated Catholic martyrs murdered during the 1871 Paris commune.

Monsignor Denis Jachiet, Auxiliary Bishop of Paris, said the Antifa extremists violently attacked the procession, which also included participants who were children.

“They clearly wanted to fight it out. They were Antifa,” he said and added: “They snatched the banners from our hands, knocked down the French remembrance flag, which they trampled on, punched the parishioners. They threw garbage cans, bottles, even wire fences at us.”

One victim of the violence, a man in his 60s, was taken to hospital due to serious head injuries he suffered.

Anti-Christian attacks have surged in France in recent years, with a report released last year by the Observatory on Intolerance and Discrimination Against Christians in Europe (OIDACE) stating that between 2008 and 2019, attacks in France had raised by 285 per cent.

Categories
Catholic Church Christianity Issues LGBT/Transgender News

Catholic diocese instructs priests to withold baptism, communion from trans-identified individuals

communion
Unsplash/Thays Orrico

A Catholic diocese in Michigan has ordered its priests not to perform baptisms, confirmations and other Catholic sacraments on trans-identified or nonbinary individuals, with an exception for those who have engaged in “repentance” for rejecting their biological sex.

The Catholic Diocese of Marquette, believed to be one of the first dioceses in the United States to issue the policy in July, stated in an official instructional report that its priests are to also withhold communion from trans-identified individuals who have not repented. The diocese clarified the instruction in a statement last week. 

In the Catholic faith, communion is believed to be the process of taking in the body and blood of Jesus Christ. 

Additionally, in some cases, the order will prevent trans-identified people from receiving the anointing of the sick, which is often associated with providing physical or spiritual healing to very ill individuals.

“We are not defined or identified by our sexual attractions or conflicts about sexual identity [and] our fundamental identity is as a beloved son or daughter of God,” the instructional letter reads. “Thus, it is best to avoid identifying persons merely using labels such as ‘gay’ or ‘transgender.’ It speaks more to our fundamental identity and dignity as persons to speak of persons with same-sex attraction or persons with gender dysphoria.”

The instruction aims to provide considerations for pastoral care. It addresses the art of pastoral accompaniment, the meaning and purpose of human sexuality, general approaches to the accompaniment of persons with same-sex attraction and persons with “gender dysphoria,” and guidance for select pastoral circumstances.

“There is an ever-greater need today for the pastoral care of persons with same-sex attraction and persons with gender dysphoria,” the order said. “Let us open our hearts to the love of God that we may overflow with love and kindness and respect for others.”

The document, however, states that the experience of one’s sexual identity is “not sinful” if it does not arise from the person’s free will, nor would it stand in the way of Christian initiation.

But, the “deliberate, freely chosen and manifest behaviors to redefine one’s sex do constitute such an obstacle.” 

The Diocese of Marquette contends that the best way to approach people with “same-sex attraction” and “persons with gender dysphoria” is through pastoral care and through a loving approach to spread the news about Jesus Christ. 

“Human persons are created in the image and likeness of God. We are beloved sons and daughters of the Father,” the instruction states. “Jesus Christ died for us, which shows the depths of our human dignity. Thus, we are to treat persons with same-sex attraction and gender dysphoria with dignity and respect and all unjust discrimination is to be avoided.”

The order addressed how the Church’s teaching is good news to a broken world.

“The sexual revolution and the breakdown of marriages have led to barrenness, broken hearts, broken lives and broken families,” it reads. “The Church’s teaching, in contrast, fosters steadfast love, fidelity, unity, and fruitfulness. This is good news. The way to healing is embracing Jesus and His teaching.” 

The instruction notes that for priests to accompany others, it’s “insufficient merely to state the Church’s teaching.”

“In addition, we must strive to meet people and lead them, step-by-step, as we all walk toward the fullness of truth,” the instruction reads. “Accompaniment requires docility to the Holy Spirit and discernment of the steps along the path. Discernment requires the virtue of pastoral prudence and must be carried out in fidelity to the teachings of the Church. Accompaniment does not dilute the teachings of the Church, but rather, animated by charity, we are to proclaim the Gospel in its fullness.”

The Diocese of Marquette released a statement last Thursday stating that “The Church teaches that persons experiencing feelings of same-sex attraction or gender dysphoria is not sinful, but freely acting upon them is.”

“Experiencing feelings and desires that are not in accord with the true meaning and purpose of sexuality is not sinful,” the statement reads. “To commit a sin, we must know that something is wrong and freely choose to do it.”

Bishop John Doerfler of the Diocese of Marquette said that in his years of ministry, he’s found working with same-sex attracted people to be a “privilege.” He said he remains “inspired” by their “faith and desire to live chastely.”

Jennifer Haselberger, a former chancellor for canonical affairs in the Archdiocese of Saint Paul and Minneapolis, told The Washington Post that the new policy could contradict Canon Law, a set of ordinances and regulations that guide the Catholic Church. 

Canon Law, she said, states that anyone who has not been baptized can be eligible for the sacrament and that those who will be impacted by the policy might have a way to challenge the order if they appeal to the Vatican. 

“There’s nobody who approaches baptism from a state of perfection,” she said. “The presumption is the opposite. You come to baptism as a sinner, and original sin is forgiven you.”

Doerfler told a local Fox affiliate that it’s crucial for people to realize the gift of the body that the Lord has given them.

“He’s given us this body as male or female to acknowledge that, to treasure that, and to respect that,” he said.

The Catholic Church is widely known for hosting primarily infant baptisms. The new policy will likely impact non-Catholic adults wanting to be baptized within the Catholic Church, trans-identified teenagers prepping for confirmation and children of Catholic migrants who could not be baptized due to migration and other factors, according to The Washington Post. 

Categories
Catholic Church

Doctrines of the Roman Catholic Church

 

The Roman Catholic Roman Catholic Church and it’s many false doctrines.

Categories
Christianity The True Church

What is the true Christian Church

What is the true Church of Jesus Christ? We hope after today you’ll have no questions on this matter. I don’t have all the answers, but I have enough to convince you, I think, what I believe to be the Living Church of Jesus Christ.

Jesus said, the gates of hell shall not prevail against My church. He also said that no weapon formed against it should prosper. But you look around now and you see that the gates of hell are prospering. They’re prospering against many churches. The weapons of the enemy are prevailing.

The church by no means is a denomination. Denominations were caused when certain groups of Christians gathered around a pet doctrine. The Baptist gathered around the Calvinistic doctrine of eternal security. The Pentecostals gathered around the doctrine of an infilling of the Holy Ghost with the evidence of speaking in tongues. The Seventh Day Adventist gathered around a doctrine about the seventh day Sabbath being Saturday, and on and on and on, until there were divisions because people gathered around not the book, not the person of Jesus Christ as much as the doctrine. So now you have 50 kinds of Baptists, 100 kinds of Pentecostals, all kinds of charismatic and non-denominational churches by the multiplied 1000s and division. This was never God’s idea. Entire denominations now have been overpowered by the weapons of Satan. The gates of hell have prevailed against entire denominations.

Some pastors no longer believe the Bible to be the inerrant Word of God. They no longer believe in the virgin birth. They don’t believe in a heaven or a hell, they call evil good, and good evil. This is being overpowered, what else can you call them, but the gates of hell prevailing when the seminaries of many of these denominations have teachers and professors there who do everything to demean the gospel, everything to discredit the miracles of Jesus Christ to take away his Godhead, and the hell-bent professors that are hell-bent and destroying what little faith that our young people have left? If that is not being overpowered by the enemy. I don’t know what it is.

But you see, God has discounted all that man calls church, it’s never been a part of His church, not been His, it’s been man’s. It’s never been His. He doesn’t acknowledge it. In His eyes it doesn’t even exist. That which is a highly esteemed among men is an abomination to God. Absolutely. God has never acknowledged it as His own church.

But I also believe that many Christians are misinformed about the meaning of the church. They really don’t understand what the Church of Jesus Christ is. And I say that because of the way we measure the success of the church today. We have mega churches. We’ve got super churches, we’ve got fastest growing churches, and we look at these beautiful multimillion dollar buildings. We look at the wonderful 30, 40, 50-acre campuses and we see churches packed with 1000s. We say God must be there, that must be God’s Church, look, their finances, they have money in the bank, they have multitudes coming. That must be a very successful church, Jesus must be at work in that church. But folks, I’m so glad to inform you that that is not God’s measure of success. You can have multiplied 1000s in church, you can have a burgeoning budget. You can have all these things, and Jesus is not in the building. Jesus even acknowledged that which is highly esteemed among men, very successful, popular, is an abomination in the eyes of God.

A minister friend of mine recently told me he was filling out his application to continue his ordination and suddenly it hit him like a sword in his heart. He said, there’s nothing on this application at all that has to do with a spiritual vocation. The questions were like this. How many are attending your Sunday school? How many attend Sunday night? How many do you have in your prayer meeting? How many Boy Scouts do you have in your boys’ program? How many women attend your women’s auxiliary? And give us the percentage of increase in your numbers and in your finances? What’s the per capita giving for each person? There was not one spiritual question in the whole application. He said, you know, I could have been a reprobate who filled out this application and keep my ordination. Because there’s no measure of my spirituality. There wasn’t a question about how he’s doing with the Lord, anything about my burden for the Lord, nothing about my morals, nothing about my family or my vision, nothing at all. And that’s typical of almost every denomination. He said, there was nothing spiritual about it at all. He said, I was suddenly shocked at how far we’ve gone from understanding the true Church of Jesus Christ. It’s an amazing thing.

This is what I believe constitutes His church. There are required features that distinguish His church from every other thing that is called church. We have the pattern in the 20th chapter of John, verse 18. This is the first gathering of the church that Jesus is going to build. The true Church of Jesus Christ did not exist until after His resurrection. You’re going to see the first meeting of the Church of Jesus Christ; you’re going to see all the features that should be in what is called his church. They’re all in this first meeting. Remember, these are living stones. He’s building a church, and this is the foundation. These are the foundation stones in this first meeting. John 20:18, Mary Magdalene came and told the disciples that she had seen the Lord and that He had spoken these things unto her. Then the same evening, being the first day of the week, when the doors were shut, where the disciples were assembled for fear of the Jews, Jesus stood in the midst and said unto them, peace unto you. He showed them His hands and His side. The disciples were glad when they saw the Lord. Then said Jesus to them again, peace be unto you, as my father sent me, even so send out you. When He said this, he breathed on them and sent unto them the Holy Ghost. Jesus said who’s so ever sins you remit; they’re remitted unto them. And whosoever sins you retain they are retained. In this first gathering, you have the making and the birth of the true Church of Jesus Christ.

First, this church is comprised of individual believers who have a special love relationship with Jesus Christ. Every single one of these who are gathered here have their own special revelation of Christ. He’s revealed himself individually to them and every one of them are devoted. They have given up careers. He is not just first in their life, he’s everything in their life. The Church of Jesus Christ is comprised of individuals who are wholly given to Christ, He has become their life. He’s not a part of their life, He’s the focus. He’s the center. Now, that’s where the church begins; individuals wholly given to Him with their own revelation of who He is, with their own hearts burning for the Word of God. They all had revelation of Him, they had seen the empty tomb, there was a revelation of the resurrection power of Jesus Christ, every one of them. The thing that identifies them is that individually, they all had their own experience with Him, they had their own revelation of Jesus. They didn’t get it from somebody else, it was their own. And Mary Magdalene comes knocking on the door, and she said, I’ve seen him. This gathering was not a pastor up there trying to reveal Christ to a congregation. That’s not the church. The first church was made up of people who each had their own revelation of Jesus, their own experience with Christ. They saw and they talked to him, they had the Word burning in their hearts. And so, at this first meeting, it is not Peter standing up, admonishing them about what they had seen of Christ. This was an excited group. They came to church not to hear about Christ, they had heard of Christ, they brought Christ with them. This is the Church of Jesus Christ, individuals who have had their own experience their own revelation of the reality, their own intimacy with Jesus Christ, the Lord.

Know what a wonder that amid apostasy, rejection of Christ, and all offers of His grace, right in the middle of Jerusalem, in the middle of the darkness, in the middle of the rejection of Christ, the Lord had a body totally devoted to him. Even now, in this day of gross darkness, in this day when Christ has been rejected, when they’re trying to throw Him out of our society, and out of our courts, they don’t even want His name mentioned, thank God around the world, even in in the communist countries, all over the world, Jesus has a body, He has a devoted people, individuals, who have their own revelation of Christ. The church is alive and well. It is this devotion, this personal individual devotion of Jesus Christ, which is the bond of the body of Christ.

We hear talk about the church being united, let’s unite the church. Let’s everybody get together. You don’t have to. It’s already together. It’s all in Christ. He’s the head, we’re the body. It has always been together. It’s never been divided. Never!

If Jesus took you on a flying trip around the world, so to speak, and you fly over a church with 5,000 people, and you ask Jesus where is Your church? He would say, you see the woman over here, and see this one over here, and he’ll pick out maybe 10, or 12, and say that’s My church. These are My devoted ones. But Lord, what about those 1000s singing love songs to you? He would say My heart, they don’t have a heart for Me. I am just a word to them. They don’t love the truth. They don’t spend any time with me. That’s not my church. They don’t have the devoted heart. See that sister, see that brother? See there’s one over here, this one over here. Look how hungry they are for Me. I’ve been teaching them, speaking to them. They’re hungry. They give me precious time. They give me quality time. I am not just something laying easy on the back row to their mind. I am the center of their life. I am everything to them. This is my church.

Secondly, His church is comprised of devoted individual believers, whose greatest joy is to assemble with others who share that devotion. It’s called the Body of Christ. There is something in the Holy Spirit that draws every devoted believer to the body. The church is not complete without corporate expression, because God reveals himself, Christ reveals himself in the corporate body in ways he cannot reveal himself individually to you. Or to me. For example, the gifts. How do you operate the gifts on yourself? What about the love of God? What about the joy and excitement of watching your brothers and sisters grow in the Lord and in their growth, you get faith and hope?

There’s a shared revelation in the assembly. Everyone that was gathered in this first meeting had their own private glorious revelation of who Jesus is. They had seen Him, they talked to Him. They’ve been with Him three years. But now they’re gathered and they’re going to experience a special manifestation of Jesus that could not have come individually to them. Oh, keep in mind that just a few days before, these disciples had fled from His presence at the first sign of danger. But now, fearlessly they meet in a clandestine fashion because they are taking literally now something the Holy Spirit has reminded them that Jesus said to them – where two or three are gathered in my name, there Am I in the midst. They did not take this as a promise, but a consequence of meeting in His name. These are people who have departed from iniquity. They’re not living in sin. They are wholly devoted to Jesus Christ. Jesus doesn’t say I will come. He doesn’t say you must fast, or pray, or beg. He says where two or three are gathered in My name, there am I.

That is the consequence of you coming in Divine Order, the consequence of it, the result of it. And they thought, well, if he said it two or three, we better get together, because we want Him to appear, we want to see Him again. So, they assembled, they shut the door. And it was just as they were told, Jesus came and stood in their midst. Unless there is a manifestation of His presence in every service Jesus is not there, it’s not the church. They’re not meeting in His name properly. You say, I believe, can’t I enjoy His presence alone as an individual? Why do I need the church? He does manifest His presence to those that are shut in with Him in the scriptures, that keep His commandments, that loveth Him, Jesus says I will love him and manifest Myself to him. Because you see, sometimes there is an imposed isolation. Look at Paul in prison, he has isolation imposed upon him. John in Patmos, isolation is imposed upon him. Sometimes you’re sick, isolation is imposed upon you. That’s a different thing. In those conditions, when isolation is imposed upon you by conditions, or forces outside your control, then the Lord reveals himself in a unique way. That’s where Paul got his revelation for the church. And same with John and Isle of Patmos, what a revelation of Jesus, when John said, I saw him standing among the candlesticks. It was in an isolation alone with the Lord. That’s only when it’s imposed when it’s beyond your power. But folks, when you just stay at home watching TV, there’s no imposed isolation upon you. You are drawing away from the very source of the glory of the Lord.

But you see, there’s a reason why Jesus manifests Himself to us. Jesus comes to manifest Himself to us that we may have life, his power, his very life, his energy, it is power. But life is given for a purpose. And that’s that we may be useful to Him, useful to the body. If you’re not connected to the body, I don’t care how much revelation you get, I don’t care how much time you spend alone, you are severed from the body. You can only get that in a corporate experience of the assembly, reaching together, worshiping together in Him.

 

Categories
Apologetics Catholic Church

Is Roman Catholicism a Cult

Categories
Apologetics Catholic Church Mary Recommended Salvation

Messages From Heaven

Categories
Catholic Church Mary

Who Is Mary?

[vc_row][vc_column][vc_column_text]Mary plays such a prominent role in the RCC, I was surprised to learn that the Bible says little about her. Certainly nothing to support the lengthly list of claims made by the RCC about Mary. Some of the claims made by the RCC about Mary simply aren’t in the Bible, others flat out contradict the Bible.

IMMACULATE CONCEPTION

The Feast of the Immaculate Conception, which became RCC dogma in 1854, is a holy day in the RCC. Many Catholics believe this is a celebration of Jesus being immaculately conceived, but it’s not. This RC feast day is in honor of Mary being immaculately conceived. The RCC claims Mary was born sinless and lived a sinless life all of her days.

But the Bible tells us

“for all have sinned and fall short of the glory of God” Romans 3:23

Mary herself says

“My soul glorifies the Lord and my spirit rejoices in God my Savior”. Luke 1:46-47

The Bible says nothing about Mary being sinless, and Mary herself admitted she was a sinner in need of a savior.

THE ASSUMPTION

In 1950, Pope Pius XII defined the Assumption of Mary as RCC dogma saying

“the Immaculate Mother of God, the ever Virgin Mary, having completed the course of her earthly life, was assumed body and soul into heaven.”

Again I ask why is the Bible silent about such a significant event? Are we to believe that Mary, like Jesus, didn’t die, but was assumed into heaven body and soul? In the Book of Genesis 5:24 we are told about a man the Bible says even less than it does about Mary, yet tells us that God took him directly to heaven.

By faith Enoch was taken from this life, so that he did not experience death: “He could not be found, because God had taken him away.” For before he was taken, he was commended as one who pleased God. Hebrews 11:5

The belief that Mary was assumed into heaven didn’t surface until sometime in the fifth century. That means the apostles, their children, grandchildren, great grandchildren and two or three more generations didn’t practice belief in the assumption of Mary. It took another 1500 years for the RCC to make it dogma. Even the “tradition” the RCC uses to support many claims not found in the Bible doesn’t support The Assumption of Mary.

MARY MOTHER OF GOD

The image of Mary as Mother of God is directly related to the first official Marian dogma defined by the Church: Mary’s status as Mother of God. But Christianity teaches that God is eternal and that Jesus Christ has a pre-existent, divine nature. The idea that Mary is the mother of God in the sense that she was the source of God or somehow predated God or is herself part of the Godhead is patently unbiblical.

The Catechism of the Catholic Church states that

Jesus was “called in the Gospels “the mother of Jesus”.

The apostles and earliest church fathers knew this, and saw Mary as the Mother of Jesus in his humanity, not his divine nature. Sometime in the fourth century man started using the term Mother of God to refer to Mary. The RCC argues since Jesus is God that makes Mary “the mother of God”. It clearly is not the same. The term is misleading at best, and intentionally deceptive at worst.

CO-REDEEMER/MEDIATRIX/ADVOCATE

RCC Cardinals and Bishops worldwide have petitioned the Pope to declare a fifth Marian dogma, proclaiming Mary as Mother of humanity, Co-redemptrix, Mediatrix, and Advocate for the human race.

This is the most egregious claim made by the RCC; Mary as co-redeemer, mediatrix, and advocate; terms used in the Bible as referring only to God.

I am the Lord, that is My name; And My glory I will not give to another. Isaiah 42:9

For there is one God, and one mediator between God and men, the man Christ Jesus 1 Timothy 2: 5-7.

As for our redeemer, the Lord of hosts is his name, the Holy One of Israel. Isaiah 47:4

But if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One. 1 John 2:1

But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you. John 14:26

The RCC assigns titles to Mary that the Bible reserves for God.. This is an example where the RCC outright contradicts the clear words of the Bible.[/vc_column_text][/vc_column][/vc_row]